http://www.youtube.com/watch?v=anSpBUxsgAU
This is hilarious. For those of us with little ones...there's so much to look forward to.
And a big hug and thanks to my mom and my mother-in-law for everything!
glimpses of God in everyday life
http://www.youtube.com/watch?v=anSpBUxsgAU
This is hilarious. For those of us with little ones...there's so much to look forward to.
And a big hug and thanks to my mom and my mother-in-law for everything!
A few weeks ago, a member of our church submitted a prayer request on her attendance card. "Justice for the Jena 6," she wrote. I wasn't sure who the Jena 6 were or what the situation was, so the next time I saw her in person I asked her. "You don't know?" she responded, incredulous. Then she explained to me the story of a small town in Louisiana where on the grounds at the local high school there was a tree where white students liked to hang out. When some of the black students asked school officials if they could sit there too, the response was "sit wherever you want." So the next day, some of the black students sat under the tree. The following day there were nooses hung from the branches of the tree. School officials recommended that the students who hung the nooses be expelled, but the school board dismissed it as a prank. Racial tensions increased and soon fights broke out--white versus black, black versus white. When one white student was injured in one of these confrontations, six black young men were arrested. They were in prison for months as their families tried to pay their bail. So far, one young man, Mychal Bell, has been convicted (by and all white jury) and could go to jail for 22 years. The others still await trials. (You can read more here.)
Most of us have by now probably heard about the Jena 6 because yesterday people from all over the country travelled to Jena, Louisiana, for a large protest. There were analogies being made to the Civil Rights movement of the 1960's, and the anger and outrage that galvanized people into action. I heard one news report in which they interviewed a (white) pastor in Jena, who said that he didn't understand why his community was coming under so much condemnation. "Many of the places that these buses are driving through have just as much racism and injustice as Jena, LA," he said. He's got a point, but it was still pretty powerful to see so many people gathered together to make the statement that racial injustice must end.
I don't consider myself an expert on racial issues, nor do I think that I am completely free from all racial bias (although I work on it all the time). But it saddens and angers me that this kind of blatant, institutional racism--as well as more subtle forms of racism and prejudice--still exist in our country. Having grown up in a pretty homogeneous small town in the south, I feel so blessed to now live in a community that is racially and ethnically diverse, and to pastor a church that also reflects that diversity.
My prayers are with the Jena 6 and their families. But also with the whole community of Jena--and especially with all those confused and angry young people at that high school. And with our country as we still seek healing from the sins of racism--past and present. Christ have mercy.
Ever have one of those days when you wish you could get a do-over?
Today I was a bad mommy AND a bad pastor, too. I spoke too quickly, judged too harshly, over reacted. I talked more than I listened. I regretted my behavior almost immediately, but felt too hurt and angry to ask for forgiveness or make amends.
So, I'm human, right? I was tired and fed up, and I have bad days like everyone else. But it still doesn't feel good.
A couple of weeks ago in my pregnancy yoga class one of the women confessed that her biggest anxiety about having a baby was whether or not she would be a good parent. I told her, "some days you won't be a good parent. But many other days you will. And your child will forgive you." Another woman in the class likened it to being a teacher (which they both were) and that sometimes you have good teacher days--other days not so good. But the kids get over it.
Everyone has those days when they need a little extra grace. Today was one of those days for me. Thank God for grace and forgiveness.
Hurricane Katrina - Picture Originally uploaded by Mary-Jane Maybury
This summer I read a book that really made me stop and think--about my life, my vocation, about the church. It's called Leaving Church by Barbara Brown Taylor. Barbara Brown Taylor is an Episcopalian priest and one of the best preachers alive today. In this book she recounts how and why she went into ordained ministry, and why after 20 years, she left the local church to teach religion at a small liberal arts college in Georgia. This book came out a while ago and to be honest I have been afraid to read it--afraid that I would resonate with it too much, perhaps; or afraid that it would make me question my own sense of call and commitment to the local church. And it did. But as it turns out, that's not such a bad thing.Because every now and then it's important to re-evaluate why you're doing something and if it's still where God is calling you to be.
Brown Taylor writes that although she went into the ministry because she loved God and wanted to be as close to the Holy as possible, she found that much of the time in ministry she was so busy doing God's work, she lost that mystical connection with God that comes from just being, which was what drew her into ministry in the first place. I can relate to that. I accepted a call into the ministry because I love God, and I love people. But there are plenty of things in the church that aren't about God at all, and there are lots of people who are pretty tough to love.
But I also learned some things from her story about how to keep from getting burned out on church (and, by the way, I think this goes for anyone who's deeply involved in a church, and not just ordained clergy). First, take time to do the things that remind you of why you answered a call to ministry in the first place. For me, that means going on a VIM trip to Louisiana in October (even though at 7 months pregnant I won't be the biggest help). My call came to me through the experiences of mission/social justice work, and I need to reconnect with that passion again.
The second thing I learned (and this one is more for the clergy out there, than for the laity) is that, while ministry requires you to be everyone's pastor, you also need to let yourself have relationships with people who feed your soul, even within the church. Brown Taylor writes: "...I wound up with a couple I had always thought I would enjoy but whom I never really got to know since they did not serve on any committees and were never, as far as I knew, in crisis. We sat down in adjacent rocking chairs with plates full of lobster and corn balanced on our laps, laughing so much that I spit food clear across the porch. I did not wonder why I had not sought them out earlier because I already knew the answer. By my rules, caring for troubled people always took precedence over enjoying delightful people, and the line of troubled people never ended. Sitting there with corn stuck between my teeth, I wondered why I had not changed that rule sooner." Being everyone's pastor, means everyone. The troubled people, and the delightful people. Don't forget the people who are easy to love, too, because in reality they usually out number those who make it hard.
The other really important thing I took away from this book was Brown Taylor's understanding of the church as one who had been deeply inside it, and now, after leaving, felt like more of an outsider. She writes: "The clear message was that...God lived in the world. If churches saw their mission in the same way, there is no telling what might happen. What if people were invited to come tell what they already know of God instead of learn what they are supposed to believe? What if they were blessed for what they were doing in the world instead of chastened for not doing more at church? What if church felt more like a way station than a destination? What if the church's job were to move people out the door instead of trying to keep them in, by convincing them that God needed them more in the world than in the church?"
Really...what if?
I highly recommend this book--especially for pastors--but for anyone who has struggled with the church. It has given me a lot to think about. And no, I'm not leaving church. And even more importantly, I have been reminded about why I am staying.
So, last Sunday afternoon Marcus, Nora and I join my friend from seminary, Amy-Ellen and her boyfriend Jason at the Washington Nationals vs. St. Louis Cardinals Baseball game which had been designated as "Faith Night." As I said before, this was actually a coincidence. We weren't there for "Faith Night," even though we are, I suppose, part of the marketing demographic for this sort of thing given that we are Christians. But we were there mainly because of Marcus and Amy-Ellen's inexplicable (in my opinion) love for the St. Louis Cardinals.
But since I wrote about this previously, I thought I would offer a little follow up here.
First of all, the big deal that some people were making about the Washington Nationals "endorsing" this "Christian" event was in my mind totally blown out of proportion. A mountain out of a molehill, I would say. Because during the entire game there wasn't even a single reference to any church (except the church of baseball, of course). There wasn't anyone handing out tracts. There were no Veggie Tale characters mixing it up with the presidents, no Bible verses displayed on the big screen. The only thing that might count was that the contemporary Christian band Mercy Me sang "God Bless America" during the seventh inning stretch. But they ALWAYS sing that song at that point in the game, and at least Mercy Me sounded good. (Sometimes it isn't even in tune--making it that much more painful.)
Secondly, unless you already knew about the "Faith Night" event that was to take place after the game, you never would have had known it was going on. In fact, as far as I could tell, unless you had already bought your ticket to the concert in advance, you couldn't even stay afterwards for the concert! Which, I think, proves my earlier point, that this was not an effective evangelization tool; this was about marketing Christianity to people who have already bought in. Faith Night was for the already converted. Church groups and individual Christians who heard about the event on the Christian radio stations were the ones who bought the tickets. The two drunks sitting in front of us, the ones who (OK, let me make an assumption here) may really need to hear about the Gospel of Jesus Christ, had no idea about Faith Night, and even if they had, they didn't have tickets to the concert, so too bad for them.
Now, some people that I really like and respect commented on my previous post that "God can use all things for good" and that faith night, though it might be a bit crass and commercial, might offer the opportunity for someones life to be changed. And that's a good point--who am I to doubt the power of God.
I for one would never say that we self-professing Christians don't need need to have our faith strengthened by events like these, if that's what works for you. It's also possible that some good church-going Christians brought some of their seeker friends with them, and maybe that made a connection--I think that kind of person-to-person evangelism is the most effective kind anyway. But as for "Faith Night" being somehow exclusive to people of other faiths, and as for it being some great opportunity for searching people to come to Christ, well, I'm still not buying it.
Yesterday the matriarch of our congregation died, quickly and peacefully, with one of her daughters and two granddaughters by her side. I arrived at the hospital about an hour later to wait with them for the funeral home to come and take her body to prepare it for burial. It was a sad, but also a holy time, a time for giving thanks, as death can be, especially when the person who has died has lived a long, full life.
It has been said that death comes in threes, and this is the second one in our church in the last two weeks. This week I also spent some time with a woman who we thought was near death, but, thankfully, it seems like she's doing better and getting stronger. So maybe the third will wait a while yet.
Being a part of the end of life is one of the privileges of my role as a pastor, for it is a sacred journey to move from this life to the life eternal, and it's a blessing for me to do what I can to comfort those left behind. But it can also be sad and even sometimes emotionally draining, because I, too, share in the grief.
Today in my pregnancy yoga class I noticed this juxtaposition for the first time: I am, at this moment, literally a bearer of life, and that is a strange and wonderful thing to be in the midst of death.
At the beginning of this yoga class we go around the room and do a "check-in" so that people can share where they are in their pregnancy and how they are feeling. Most of the time it's complaints of swollen feet or back pain or trouble sleeping, combined with the elation of feeling the baby move, and anticipating (with mixed emotions) the birth process. Today when it was my turn, I shared that physically I feel fine, but that what I was carrying was mostly spiritual restlessness. I told them that I had lately felt surrounded by death, and yet I was also aware that I was in the process of bringing forth new life, and my emotions are swirling. So I warned them, "So if I burst into tears during pigeon pose, that's why," and the room full of equally hormonal women all nodded sympathetically, offering me their permission to break down if I needed to.
Well, I didn't break down. Instead, leaving yoga class, I felt this great sense of hopefulness from being surrounded by so much life. And an awareness and gratitude for both life and death which are part of my life, part of all human life and are each blessings from God.
I am really, really blessed to have this cool friend, Amy Butler who is not only really fun and funny and smart and a great fashion consultant, she's also another young woman pastor, and being friends with her makes me feel like maybe I am not so weird after all. Amy has had a blog for a while now and she's a really disciplined writer. She's very self-depricating about it all, but not only is her blog funny and poignent, but many of her entries are profoundly moving. I have even been brought to tears some of the things she has written.
So Amy has always been my blogging hero, and I know that the Bible says not to be envious, but I admit I am a little bit jealous of her blog. But then today she told me some news that made me really have blog envy: she might get published. And I don't mean on the internet (anyone can get "published" on the internet), I mean like in a BOOK! A writing agent in L.A. was forwarded some of her blog entries and she is trying to get them published!
Seriously, Amy, I am really excited for you and wish you all the best! Maybe someday I'll be as cool as you :)
This is Ike Leggett with two girls from Woodside (Rachel, on the left, and Julia). I am not sure who took this photo or when, but I love it. It looks like Rachel is interviewing him, which, knowing her, she very well may be!
Last night Woodside opened our fellowship hall for a community "town hall meeting" with County Executive Isaiah "Ike" Leggett. For those of you who live outside of the DC area, the County Exec is kind of like the governor of Montgomery County in terms of his (or her) responsibility/power, the issues and numbers of constituents. So, basically, he's pretty much a big wig, but, I will say, that at least on a personal level Ike Leggett is a pretty nice guy. I respect the fact that he's willing to have these town hall meetings in the various communities in the County and open himself up to questions (and criticism) and there were plenty of both last night. It was exciting for Woodside to host such an event, too, and so I naturally took the opportunity to insert myself into the program (briefly) in order to, hopefully, give a positive impression of the church. I offered to give some words of welcome, an offer which the organizers readily embraced, but I am sorry to say, that, at least in my own estimation, I bombed.
Something happened when I got up in front of those 350 people which rarely happens to me any more, but still occasionally trips me up: I got stage fright. I am not sure if it was that I had been running around like a chicken with my head cut off, trying to be (literally) four places at once just before I got up to speak, or perhaps I hadn't really thought through was it was that I should say. Or maybe it was the fact that it was ridiculously hot in that fellowship hall and I was worried and embarrassed (disclaimer: the A/C was running full blast but they had brought in these TV lights and the place was packed, so it felt like it was about 90 degrees, and humid). Whatever it was, when I got the mic, I froze inside. I said some of the right things but all in the wrong way. And then I rushed off the stage as soon as I could. I even forgot to introduce the County Executive! Oh well, so much for making a good impression for the church.
Someone told me recently that public speaking is most people's number one fear--more than heights, or snakes, or enclosed places...even death! While most of the time it's not a problem for me, there are times when I do clam up. It helps to know, though, that I'm not alone!
"I believe in the Church of Baseball. I've tried all the major religions, and most of the minor ones. I've worshipped Buddha, Allah, Brahma, Vishnu, Siva, trees, mushrooms, and Isadora Duncan. I know things. For instance, there are 108 beads in a Catholic rosary and there are 108 stitches in a baseball. When I heard that, I gave Jesus a chance. But it just didn't work out between us. The Lord laid too much guilt on me. I prefer metaphysics to theology. You see, there's no guilt in baseball, and it's never boring..." Annie Savoy (from the movie Bull Durham).
In yesterday's Washington Post, columnist Marc Fisher wrote about the "unsavory mix of peanuts, cracker jacks and Jesus" at the Washington Nationals ballpark. He was specifically criticizing the initiative of a Christian marketing company to have "Faith nights" at major and minor league baseball games. The Washington Nationals will have their "Faith Night" on August 5th when the Nats play the St. Louis Cardinals, and for an extra $10 Christian fans will be able to hear a concert by the band MercyMe and meet Bob the Tomato and Larry the Cucumber from Veggie Tales.
Fisher's criticism of Faith Night was that it was exclusive to people of other faiths and that baseball is, in itself, a kind of religion (that's when he quoted the character Annie Savoy from the movie Bull Durham). The organizers of the event claim that it's no different from Realtors' Night, Disco Night, 4-H Night or Hispanic Heritage Night at the ballpark and that no one should take offense because all are welcome to come (or not). Of course, part of what is driving this critique has to do with the history of the Nats and their involvement with an evangelical chaplain program, Baseball Chapel, and the message that some of their chaplains were preaching about the eternal damnation of people of other faiths.
Now I am as PC as the next person, and I hear and understand these critiques about Christian exclusivity, and, honestly, I don't really buy it. Not when it comes to Faith Night anyway (the Baseball Chapel thing is a different story). That's not was offends me about "Faith Night." What really offends me is the idea that Christianity is something to be marketed in the first place. That our faith should be packaged and sold, promoted by animated characters, and that there's a group out there telling baseball execs that they should hold Christian Faith Nights because they can deliver "5,000-15,000 more in ticket sales" by holding a Christian rock concert at the ballpark. What would Jesus think about all this, do you suppose?
This week's Gospel lesson from the Revised Common Lectionary is from Luke 9:51-62. In it Jesus is heading toward Jerusalem where he will face his trial and execution, and he's talking with the disciples about what it means to follow him. And as usual, they don't get it. When some other folks come along and also want to follow Jesus he says: "Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head." To another he said, "Follow me." But he said, "Lord, first let me go and bury my father." But Jesus said to him, "Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God." Another said, "I will follow you, Lord; but let me first say farewell to those at my home." Jesus said to him, "No one who puts a hand to the plow and looks back is fit for the kingdom of God."
I could be wrong (it's happened before) but I don't think Jesus is saying here that we should use baseball games as a way to bring people to Christ. I think he's saying that our Christian faith calls us to a life of worship and devotion, of sacrifice and service, of humility and compassion. Our faith is a way of life, not a product to be bought and sold, and exchanged when it doesn't meet our needs any more. And I think there's a very fine line between evangelism and "marketing," between being relevant and selling out. A Christian "faith night" at a baseball game should be different from Realtor's Night. Maybe instead of buying peanuts and cracker jacks, we could take up a collection to feed the hungry children of Washington, DC? Or organize people to walk from the ballpark to the Capitol to draw attention to the suffering of God's people in Darfur? Those might be more authentic ways to combine Christianity and a large secular sporting event.
Coincidentally, Marcus and I have tickets to this game on August 5th. Not because it's Faith Night, but because Marcus also worships the St. Louis Cardinals. We're going to worship at the Church of Baseball. But I'll let you know if we run into Bob the Tomato.
Well, I made the big announcement in church yesterday...Marcus, Nora and I will be welcoming a new baby into our family around Christmas time!
Since there are already going to be four new babies in the nursery in the next six months, we figured we ought to do our part, too, to keep the church growing. So, make that FIVE new babies!
We are so excited (and nervous and anxious and tired already), and it was such a good feeling to hear from so many other folks at church how excited they are, too. Because it's a wonderful thing when a baby is born. Babies are signs of new life and hope. And babies also bring big changes. Things are a bit more chaotic for a while. There's less sleep, and lots more laundry. Eventually everything adjusts--we adapt, we survive, we learn how to cope. Even big sisters (so I hear). It's all a good thing. And what a blessing to have a supportive, caring community gathered around you when the new baby comes.
The funny thing, however, about the pastor having a baby is that it doesn't just affect one family system (the Meeks/Cornwell family will definitely be rocked!) but it affects the church family system, too. I will be away on maternityleave for 8 weeks, may possibly miss Christmas at Woodside all together, and there will be no one "in charge" while I am gone (not that I really have the delusion that I am ever really "in charge" even when I am there, right?)
So just like at home, at church we will plan and prepare, delegate and empower--I have already asked Dr. Warren Ebinger, beloved Pastor Emeritus, if he would be on call for Christmas and for pastoral care and some preaching while I am gone. We do the best we can to get ready, knowing that there will always be some things we can't anticipate. But we will adapt and survive and learn to cope. It's all a good thing! And what a blessing to have a supportive, caring community gathered around when a baby comes.
Twice in the last three days Nora has had accidents that involved blood and tears.Last week was the Baltimore-Washington Annual Conference, and it was a saddening and discouraging conference in many ways. Although Annual Conference is supposed to be about "holy conferencing" or the open, respectful, prayerful dialogue that happens by the power of the Spirit, there was a lot of politics, distrust, fear, and division.
One of the most disappointing things to me was that a petition to remove the language from our Book of Discipline that says "we do not condone the practice of homosexuality and believe that the practice of homosexuality is incompatible with Christian teachings" was defeated. I believe that this language needs to be removed because I do not believe that homosexuality, in and of itself is "incompatible" with Christianity. There are all kinds of sexual immorality (try adultery, promiscuous sexual behavior outside of marriage, child abuse), and there are also plenty of sexually ethical and moral gay people in loving, healthy, committed, monogamous relationships. There are scriptures that refer to homosexual sex as "an abomination" to God, but there are also scriptures that say that women should be silent in church, that condones slavery, that we should not eat shellfish because it is an "abomination," but somehow we have found ways to exegete and interpret these verses. It's only the scriptures that refer to homosexuality that we continue to read literally.
But perhaps even more disheartening to me than the failure of our conference to pass this petition, was the total lack of conversation around the issue. Both sides continue to talk past each other--not responding to the other's concerns, not really hearing what the other has to say.
There were also a lot of politics--and I guess I should have expected that, since it's the year before our General Conference and we were electing delegates to represent us there, and this is Washington, after all. But it wasn't politics in the good sense, it was nasty, distrustful, are-you-with-us-or-against-us kind of stuff. Yuck.
There were good things about Conference--it wasn't all bad. There was a really challenging and inspiring Bible study presented by the pastor and some members of the Hot Metal Bridge Faith Community in Pittsburgh who challenged us to rethink the mission and purpose of the church. And the music was AWESOME. Mark A. Miller and his band "Subject to Change" gave us the most uplifting, fun music we have had in years.
In fact, the last song we sang at conference, during the ordination service was one that went something like this: I need you, you need me, we are a part of God's body. Stand with me, agree with me, you are a part of me, I need you to survive.
And I burst into tears at that point, wondering how we could sing this after all that had happened and the ugliness and division that was so rampant in the church right now. My friend Ginger put her arm around me and said, "We keep singing it until we can live it."
Yes, we will. We must. Just keep singing.
Last week I spent four days at a conference in Indianapolis, IN, for young (or, rather, novice) clergy. Indianapolis is home of Eli Lilly, the makers of Prozac and other pharmaceuticals, whose endowment funds many good causes, including numerous Transition into Ministry programs like the one that I was part of the past two years. It was exciting to be around 80 other young pastors who were in their first 1-5 years of ministry and who are as passionate, committed, and energized as I am (on my good days).
But the best part of the conference was to hear from Pastor Heidi Neumark, a Lutheran Pastor in New York City who has written one of the best books on the pastoral life that I have ever read.
For nineteen years, Neumark pastored the Lutheran Church of the Transfiguration in the South Bronx, an economically depressed, drug and crime ridden part of the city. And yet, her book, and her ministry is so full of hope! After reading this book, I thought, this woman is amazing. And she is, but the picture I had of her in my mind was totally different from who she is in real life.
I don't know why, but I expected someone who embodied boldness--someone who would be strongly spoken, visibly passionate, charismatic. But Heidi (although clearly strong and passionate, and charismatic in her own way) was not at all as I expected her. Instead, the word I would use to describe her would be humble. She was soft spoken, clearly very introverted, and embodied humility, from they way she dressed, to the self-depricating way that she described her ministry. It was such a helpful reminder to me that there is not one personality that reflects successful pastoral ministry (we don't all have to be Rick Warren--thank you Jesus.) and what a beautiful and powerful fruit of the Spirit humility is. It's not a quality you see much of--not even among pastors--and it was interesting to note how uncomfortable Heidi's deep humility made some people. But it's a gift I wish I had more of.
By the way, I strongly encourage you to read her book, Breathing Space: A Spiritual Journey Through the South Bronx (and if you buy it through this Amazon link, Woodside church gets a little commission...:)

with beach houses!) It was so good to get away just for a couple of days, and I came back feeling like a new person.Tonight at church we had a presentation by Erin Luchenbill on Bread for the World's campaign to reform the Farm Bill. Here are some of the things we learned:
There is tremendous poverty in rural America because of unemployment and lack of economic opportunity. Many people who used to farm are being bought out by large corporate farms, and now there are millions of people in rural America who depend on food stamps to feed themselves and their families. The average food stamp benefit is $1 per person, per meal--$21 per week. How many of us could survive on $21 each week?
And in addition, because of farm subsidies which create a glut of crops such as cotton and corn, which are then sold cheaply on the world market, our current farm assistance policies are hurting farmers in developing countries.
Bread for the World is encouraging people to write a letter to their member of Congress urging them to pass broad reforms to the existing Farm Bill. I would strongly encourage you to learn more and take action by visiting the Bread for the World website. This is a justice issue for us as Christians and it is possible for us to eliminate hunger if we are willing to use our voice for change.
As someone who spends far more time writing and preaching sermons than listening to them, I find myself needing to find other ways and other voices which give me the opportunity to hear and understand the word, and believe again. One of the ways I do this is through music. Anyone who has been to church knows that there are times when a hymn or other piece of music can sometimes proclaim the Gospel more clearly, more honestly that a spoken sermon. But Friday night I heard one of the best sermons I've heard in a while--not in church, but at the Ram's Head Tavern in Annapolis. The Ram's Head is a wonderful, intimate concert venue, and Marcus and I went on a date--yes, a real date!--to hear a band called Over the Rhine. They're a great sort of country/jazz/folk/soul band--piano, guitar, bass, drums and a lead singer, Karin Bergquist, whose voice is nothing short of amazing.
Before one of their songs, the piano/guitarist, Linford Deitweiler, mentioned that he had grown up around a lot of church music--his father had been a travelling evangelist. And he asked the theoretical question: what do you think is on God's iPod anyway? If God is looking for suggestions, I recommend getting this one off iTunes.
It was the second song they sang, a song called "Long Lost Brother" that goes like this:
I thought that we'd be further along by now I can't remember how we stumbled to this place
I loved you like a long lost brother On a bad day maybe I thought why bother I've seldom seen so much anger in a face
I wanna do better; I wanna try harder; I wanna believe, down to the letter
Jesus and Mary, can you carry us Across this ocean into the arms of forgiveness
I don't mean to laugh out loud; I'm trying to come clean, trying to shed my doubt Maybe I should just keep my big mouth shut
More often than not when it comes to you You want whatever's not in front of you Deep down I know this includes me too
So tell me your troubles let your pain rain down I know my job I've been around; I invest in the mess, I'm a low cost dumping ground
Trouble is I'm so exhausted The plot, you see, I think I've lost it I need the grace to find what can't be found.
(Words and Music by Linford Detweiler)
To me, it's a song about longing, about the brokeness of human relationships, about our need for grace and forgiveness. In other words: the Gospel. This song preached to me through it's honesty, and through it's glimpse of hope. Not exactly what I expected to get on a Friday night at the Ram's Head Tavern. But I guess it just goes to show, the Spirit of God is truly everywhere--moving through life with creation's soundtrack on the holy iPod.

I recently had the privilege of giving a wedding blessing for a unique couple. Jeremy and Kristina were married more than two years ago in London, but since she has Ukranian citizenship, she only just last month received her visa to come and live in the US. They met through an internet dating site and began chatting on-line with each other, then they started talking on the phone every day. In 2004, Jeremy went to London to meet Kristina for the first time face to face, and he proposed to her. They were married in a civil ceremony because Kristina's priest wouldn't officiate the ceremony. So when she arrived here and Jeremy's parents wanted to throw a reception for them, they wanted a clergy person to come and bless their marriage, and I was invited to give the blessing by a member of Woodside who is a close friend of the family. Our Confirmation class is participating in an interfaith program called "Children of Abraham" with other middle school students who are Jewish and Muslim. From what I can see, thus far it's been a great experience for our confirmands--a chance for them to learn about other faiths while also growing into their own. In addition to the program for the youth, the organizers have also developed a parallel program for the parents and other adults, which I went to for the first time on Saturday evening. I learned a lot--a lot of facts that I didn't know, especially about Islam, but I learned the most, I think, just from the interactions.
There were five of us Christians (all Methodists), two liberal Jews and two Muslim women. That's pretty much how the students break down, too--about half the group is Methodist, and the other half is about equally divided between Muslims and Jews. I was thinking about this lopsidedness on the part of the Christians and I think it's because for us interfaith dialogue isn't all that risky. We are the majority religion in this country, numerically, but in other ways, too, and for us, we don't have much to lose.
But what I noticed, particularly with the Muslim women, they seemed to be taking a big risk. Since September 11th, Muslims in this country (and in most of the world, really) have been put under a microscope. Sometimes the motivation to look more closely has been positive, like in this program, because we want to learn more about this religion and join together with moderate Muslims to combat fundamentalism of all kinds.
But other sorts of scrutiny are less benign. Especially since September 11th, many people have begun to look at Muslims with suspicion, fear, even hatred. And sometimes in these interfaith dialogues moderate Muslims are expected to speak for the whole faith, to respond to, even take responsibility for fundamentalists and terrorism.
It seemed to me that there was some fear about this kind of scrutiny on the part of our Muslim participants. They seemed reticent to talk, to share, to fully participate. During one exercise when we were asked to imagine and draw images of interfaith peace, they didn't do it. I am not entirely sure why, but from the explanation that one of the women gave, it seemed to me that she had a hard time even imagining what interfaith peace might look like. And that made me feel very sad.
Overall, I think that interfaith dialogues are a positive thing. When they are done right, they are hard work, but that's good. We need to work hard at this--the future of our world depends on it.
One of the exercises that the youth did together last Saturday was plant flower seeds. They wrote prayers for peace on the sides of the flower pots and then traded them with each other. They are supposed to tend to these seeds, to nurture them so they will grow. I pray that these will not be the only seed that are planted in them, and that out of this experience will grow peace.
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